O Mankind: Be careful of your duty to your Lord who created its mate and from them twain hath spread abroad a multitude of men and women. They gave the Hadith of the Prophet (pbuh) about his (pbuh) shaking the hands of woman in the Bay’a, his Ahadith about the 'Awrah of women and his (pbuh) societal transactions (Mu’amalat) with women, interpretations that agreed with what they intended for women and not what was required by the Hukm Shar'i. The Social System in Islam is concerned with men and women, and the regulation of the way they interact with each other, whether in the private or public arenas. After that came the caliphs, who were Muslim rulers. They also called for the preservation of customs and traditions. The Prophet's Hadith, "The most perfect of the believers in faith is the best of them in moral excellence, and the best of you are the kindest of you to their wives." A man was once brought to the Prophet for trial because he denied the existence of God. In education, too, women have the same rights as men. Many people overstep the mark and apply the term 'social system' to all systems of life. Lailat al Isra' wa al-Mi'raj, this festival commemorates the Prophet's miraculous journey, from Mecca to Jerusalem to heaven and then back to Mecca in the same night, is celebrated on the 27th day of the month of Rajab. He was told that the man was in the mosque all day long, worshipping and dispensing the words of Allah to others. Many social changes took place under Islam between 610 and 661, including the period of Muhammad 's mission and the rule of his four immediate successors who established the Rashidun Caliphate. Dhu al-Qi'dah The following equation can be used to calculate the Hijrah year in which the corresponding Gregorian year began: The Islamic calendar was devised in the seventh century in response to the exigencies of governing the far-flung Abbasid empire. Relative to the solar year, the lunar calendar progresses by 10 or 11 days each year so that 33 Muslim years are approximately equal to 32 Gregorian years. As a result, it can only be expected that women will play an increasingly larger role in Islamic society and surpass the contributions of early Muslim women. Images of fully covered women, with veils across their faces, leap to mind whenever the western media discusses the issue. The results of all this has been the break up of the social aspect, unrest within the Muslim family, the prevalence of dissatisfaction and discontent amongst family members, and numerous disputes and divisions between its individuals. Rajab Muharram 8.3.1 Men and Women in Islam; 8.3.2 Objectives of the Social System; 8.3.3 Principles of the Social System The evil effect of this faction, spread to the other factions in society. Each member of a society must fulfill his own obligations and rely on others to fulfill theirs before that society can acquire the necessary reservoir of social rights and privileges which can then be shared by all. It is difficult to appreciate the different aspects of Islamic polity without fully understanding these three I will therefore begin with a brief exposition of what they are. It also was created, not incidentally, to glorify the triumph of the new religion. It is because of that concept that Islam under the Sunni tradition does not have an ordained clergy. Everything is forgivable by Allah except Shirk (the negation of the existence of the Singularity, Uniqueness and Oneness of the Creator.) All of this had no effect in holding back those bent on transferring and imitating from their error, or in convincing the narrow minded, of the Islamic opinion which had been derived correctly by a mujtahid, as long as it disagreed with what they wanted women to do. Every Muslim is accountable to his Creator for what he himself does or fails to do—as well as for others for whom he may be accountable—and for things that he has control over. On the contrary what resulted from it was moral degeneration, such as women displaying their charms and adornment to people other than their husbands or mahram men. As for the cause of this confusion, and deviation from the correct understanding, it is attributable to the crushing onslaught of Western culture. They also noticed that the material forms were manifested in western woman and she manifested them, so they imitated her or tried to imitate her without realising that these forms agreed with the western culture, its concepts about life, and its depiction of life which contradict with the culture of Islam, its concepts about life, and its depiction of life. We must study it deeply until it is realised that the problem is the meeting between the man and the woman and the relationship that results from their meeting and that which branches out from this relationship. Individual responsibility is a cornerstone of Islam. Many books were written demonstrating the societal solution and amendments were made to the laws of the Shari'ah courts and electoral systems. The Prophet's Hadith. Individual obligations must be met before one can claim a portion from the community of which he is part. The present work was originally undertaken at the request of Mr Herbert Spencer's Trustees in continuance of his Descriptive Sociology. They called for barring the woman from pursuing life's activities. In this manner those transferors and imitators continued to destroy the social aspect in Muslims life in the name of reviving women and under the pretext of working to revive the Ummah. The perception of many people, especially the Muslims, of the social system in Islam became However, the fact that there is not absolute parity in all rights and privileges does not mean that women do not share an overall equality with men. An important Hadith (saying) of the Prophet is that religion is not what one formally or ritualistically practices but how one deals with others. The following holidays are observed among Muslim communities throughout the world: The man was set free. Sha'ban Bhakti Movement – A Reaction To Islam . Gradual implementation is Haram, 15 Islam forbids ruling by a police state, 15.1 Islam forbids harming the Muslims and spying on them, 15.2 Obedience to the Muslim ruler who governs with Islam is compulsory, 15.4 Accounting the rulers is Fard upon the Muslims, 15.5 The ruler who displays flagrant Kufr must be fought against, 16 Establishing political parties is Fard Kifayah, 17 The guarantee of the implementation of Islam, 2 The Account records of the Treasury - (Dawawin), 3 The Divisions of the Treasury's Account books, 5 Al-Anfal and the Spoils of War, Al-Fai' and the fifth, 7 Standards of Lengths, Areas, Measures And Weights, 10 State property, Land, Buildings, Utilities and their revenues, 12 Illicit money from the rulers or civil servants money, 1 Part One : The Khilafah is the Vital Issue, 1.1 The Vital Issue - the measure of life and death, 1.3 Establishing the Khilafah and the rule by what Allah (swt) has revealed is the vital issue for the Muslims, 2 Part Two : The Khilafah is an Obligation, 2.1 The Re-establishment of the Khilafah is an obligation upon all Muslims, 2.2 The Time Limit given to Muslims to Establish a Khaleefah, 2.3 The Khilafah System and its Obligations, 3.1 The Mind is not a source of legislation, 3.3 The method to re-establish the Khilafah requires Ijtihad, 4.4 The Promise of the Khilafah leading to non-action, 5.1 The establishment of Political Parties, 5.3 The Prophets’ methodology for establishing the Islamic State, 5.4 The first stage of the Da’awah: The Stage of Culturing (Dawr al-Tathqeef), 5.5 The Second Stage of the Da’awah: The Interaction Stage (Dawr al-Tafa’ul), 5.7 The Third stage of the Da’awah: The Stage of Ruling, 5.8 Implementing Islam and carrying the Islamic Da’awah, 6.3 The Warm Call of Members of Hizb ut-Tahrir in Britain. Islam, founded on individual and collective morality and responsibility, introduced a social revolution in the context in which it was first revealed. Islam: Brief introduction. In fact it is incumbent on believers to fulfill this duty of service to those who need their help. As men hurriedly left their flocks and businesses to fight for Islam, women readily assumed the burdens and responsibilities of the home. Introduction Of Veil: Before the introduction of Islam there was no proper system of veil (veil) in society. Several women—notably Fatimah, daughter of the Prophet Muhammad and wife of Ali, the fourth caliph—even played important roles in the propagation of the faith. The Prophet then asked how he earned h… All of them proceeded on the path of transferring and imitating western culture. In other areas, women enjoy a strict parity with men. It occurs on the first day of the month of Shawwal. The question of why we should establish formal social services in our communities is explained in this verse. There has always been much confusion among people in the West as to the roles that men and women play in life. They are most definitely obliged to restrict their living solely to this lifestyle as Allah (swt) has commanded in the Qur'an and Sunnah irrespective of whether it contradicts with the West or disagrees with the customs and traditions of their own fathers and forefathers. Qur'an 49:13, "Jahimah came to the Prophet, said 'O Messenger of Allah! 6.3 The Structure of the Ruling System of Islam, 6.3.1 Departments of Ruling in the Khilafah, 6.4 The Delegated and Executive Assistants to the Khaleefah, 6.4.3 The Wali and the ‘Aamel of the Provinces, 7.3.1 The Economic Problem as Defined by Islam, 7.3.2 Objectives of the Islamic Economic System, 7.3.5 Economic Enterprises, Riba (Interest) and Hoarding, 7.3.6 The Role of the State and its policy, 8.2.3 The Islamic Social System Solves the Problems of Parenthood, 8.2.4 The Effect of Society on Your Child, 8.2.5 Rights and Duties of the Parent and the Child, 8.2.6 Your Life as a Parent in the Islamic State, 8.3.8 Not Travelling Alone for More than 24 Hours, 8.3.9 Relationships and Marriage ( Nikah), 8.3.10 Motherhood, Fatherhood and Children, 9.3 The Objective of the Education Policy in Islam, 9.3.1 Islamic Curriculum Within the Khilafah, 9.3.2 Education Services of the Islamic State, 9.3.3 The Muslims’ Educational Institutions, 9.3.4 Measures Taken to Prevent Exposure to Kufr, 10.3.3 The Responsibilities of the Judiciary, 10.3.4 The Appointing of Different Types of Judges, 10.3.6 The Conditions Required for the Position of Judge, 10.3.8 Qadi al-Qada‘a - The Judge of Judges, 10.4.1 The Objectives of the Punishment System, 10.4.2 Principles of the Punishment System, 11.3 The Prophet’s (saw) Method of Establishing Islam, 11.7 Seeking Support to Establish the State, 11.8 The Practical Involvement Necessary Today, 8 The Amir of Jihad – The Military Department – The Army, 16 The Ummah Council (The Consultation (Shura) and Accounting (muhasabah)), 2 The Impact of this view on the relationship between Man and Woman, 3 Regulating the Relations between Man and Woman, 5 It is Obligatory to Separate Man from Woman in Islamic Life, 7 It is not obligatory for the Muslim Woman to cover her face, 8 Man and Woman before the Shari'ah Commandments, 22 Maintaining Good Relations with Kith and Kin (Silat-ur-Rahm), 2 Education policy and its organisation in the khilafah state, 3 General goals of education in the khilafah state, 6.6 State schools and the system of school terms, 6.9 General examination for the school stages, 24 Delegates to the Neighbouring Countries, 33 The Domestic Policy of the Islamic State, 34 The Foreign Policy of the Islamic State, 36 Consolidation of the Islamic Conquests, 39 The Disintegration of the Islamic State, 42 The Effects of the Missionary Invasion, 43 The Political Siege of the Islamic World, 45 Preventing the Establishment of the Islamic State, 14 The Prohibited Methods of Increasing Ownership, 15 Right of Disposal to Spend in Gifts and Maintenance, 18 Nationalised Property is neither Public nor State Property, 2.1 The shape of the ruling system in Islam, 2.2 The shape of the Islamic ruling system is not monarchical, 2.3 The shape of the Islamic ruling system is not republican, 2.4 The shape of the Islamic ruling system is not imperial, 2.5 The ruling system in Islam is not a federal one, 3.3 The appointment of one Khaleefah is obligatory on all Muslims, 3.4 The adoption of laws is the exclusive right of the Khaleefah, 4.6 By which people is the Khilafah contracted, 4.10 The method of appointing the Khaleefah, 4.11 Designating or appointing a crown prince, 4.14 The time limit given to the Muslims to appoint a Khaleefah, 4.16 The mandatory powers of the Khaleefah, 4.17 The Khaleefah’s method of looking after the subjects’ affairs, 4.18 The Khaleefah is restricted in adoption by the divine rules, 4.20 The Ummah does not reserve the right to remove the Khaleefah, 4.21 The Court of Unjust Acts is the only body that could legitimately remove the Khaleefah, 5 The Khilafah State is a human state not a theological, 6 Leadership in Islam is singular and not collectivey, 7.2 The conditions of the Delegated Assistant, 7.3 The conditions required in the appointing of the Delegated Assistant, 9.3 The Khaleefah is the leader of the army, 9.4 Culturing the army in military and Islam, 9.5 The Islamic State is in a continuous state of Jihad, 10.1 The appointment and dismissal of the Governors, 10.2 The mandatory powers of the of the Governor, 10.3 The Khaleefah should make enquiries about the works of the governors, 11.2 The conditions required for the post of judges, 11.6 The mandatory powers of the Muhtasib, 11.8 The appointment and the removal of the judges, 11.9 The mandatory powers of the Mazaalim judge, 12.1 The administrative system is a style of administration - not ruling, 12.2 Discharging of interests is part of ruling affairs, 12.4 The policy of the administration of interests, 12.5 Those who are eligible to be civil servants, 12.6 The civil servants are state hired staff, 13.3 Electing the members of the Council of the Ummah, 13.4 The membership term of the Council of the Ummah, 13.5 Membership of the Council of the Ummah, 13.6 The mandatory powers of the Council of the Ummah, 13.7 The right of speech and expression of opinion, 14 Islam must be implemented as a whole. Because Muslims believe that God is the beginning and the end of everything, all is preordained by Qadar (divine will). An important Hadith (saying) of the Prophet is that religion is not what one formally or ritualistically practices but how one deals with others. Tibetan Muslim sisters in the doorway of their home in Lhasa. The same holds true of traditional rules of dress and behavior. They were completely ignorant of the thoughts and rules of Islam, which relate to the meeting of the man and the woman. Also, a male Muslim has the right to unilaterally divorce his wife, while she can only divorce her husband through a judge's determination. So they stood between her and life until they thought that some verses had come to address men to the exclusion of women. This contact did not produce any form of co-operation between men and women in any sector of life. God giveth thee glad tidings of a word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the hereafter and of (the company of) those nearest to God;... It was feared that the Muslim household would lose its Islamic character, and the Muslim family would lose the guidance of the enlightened thoughts of Islam and stray from valuing its rules and thoughts. Allah is advising us that our worship is incomplete without helping deeds. This occurred inspite of the abundance of books and valuable works in the possession of Muslims in their public and private libraries. Middle East Institute He had been found in the desert throwing his spear to the sky and screaming that he wanted to kill God for the injustice that he had suffered. A Muslim's duty to act in defense of what is right is as much part of his faith as is his duty to oppose wrong. THE SOCIAL SYSTEM OF ISLAM “The foundations of the social system of Islam, rest on the belief that we are all equal and constitute one single fraternity.” An Islamic society is the society whose members have “Iman” (faith) in Islam, apply its laws in their life and performing religious duties and abstaining from doing what is unlawful. Serve God, and join not any partners with Him; and do good—To parents, orphans, those in need, neighbours who are near, neighbours who are strangers; the companion by your side, the way-farer (ye meet), and what your right hands possess: For God loveth not the arrogant, the vainglorious;— They accepted interest (Maslaha), as perceived by the mind, as a basis for study and as a criterion for judging ideas and matters. The meeting of a man with a man and a woman with a woman does not require a system because no problems arise from it, nor do relationships arise which require a system. Consequently they tried to adopt this culture because those material forms, produced by the followers and advocates of this culture, were seen as a sign of progress. The month of Rajab, for example, could occur in summer in one year and the middle of winter 15 years later. Thus, the victory of western culture over us was comprehensive - encompassing all sectors of life amongst which was the social aspect. After her death Muhammad remarried, but he always remembered Khadijah with love and spoke of her with reverence. Some began to imitate western culture by adopting their concepts and criteria without reflecting on the effects and consequences of such adoption. As Islam became a world religion and its influence spread the character of Arab society changed, requiring that women take a larger role in society. Leaders in Islam, whether heads of state or heads of family or private enterprise, have a higher burden or responsibility than others. Indeed, on these differences is erected an elaborate structure of individual and social rights and obligations. Living the faith is ibada, service to God through service to humankind. Social System An Islamic society is the society whose members have faith in Islam, apply its laws in their life, abide by its moral standards of love, brotherhood, equality, mercy, and trust, performing religious duties and abstaining from doing what is unlawful. Thus the social system addresses the relationships that result from men and women meeting and not from their interests (Masalih) in society, and it clarifies all that branches out from this relationship. Islam: A Total Way of Life Islam is a “total way of life.” It has provided guidance in every sphere of life, from individual cleanliness, rules of trade, to the structure and politics of the society. Social Work Profession, since its theoretical and practical inception, has always focused on the emancipation of poor, needy, underprivileged and marginalised sections of the society in terms of making them able to come forward and voice their needs. One of almost 300 mosques on the Tunisian island of Jerba. 'Id al-Fitr, also known as the Little Feast, marks the end of the great fast of Ramadan. In contemporary Muslim society, in fact, women have attained the same levels of education as men and in many countries occupy positions of power and influence. The noblest of you in the sight of Allah is the best in conduct. No one strategy could claim to solve them, but’ to pave way for further solution to the problem. We have created you male and female and have made you nations and tribes that ye may know one another. 2 1.3.1 Responsibilities To Society . theory of social choice. 2 1.3.2 Some appear inequitable on the surface but on examination reveal a deeper logic and reasonableness. They did this without the slightest consideration for what these forms manifested in her and by her, and what they entailed in terms of issues. Each and every Muslim is to contribute to the welfare of society. social system. It is frequently argued that Islam is not a religion that provides for full equity among Muslims. Besides, the word 'social' is a description of a system, thus the subject matter of this system should be the organisation of the problems arising from the meeting (of people) or the relationships that arise from people meeting together. Jumada al-Awwal The Muslim months are: It was nighttime, and a candle burned on Umar's desk. Indeed, those transferors and imitators did not consider the difference between the two societies and the huge disparity between the two positions just as they did not consider what the Islamic life made incumbent on them and what the Shari'ah rules demanded of them. By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth God knoweth it well. Consequently, they will be diverse and differ according to the different relationships. The inconceivability of the Islamic Ummah taking from western culture was not apparent to them. Nor was the fact that it is not possible for any community of the Islamic Ummah, in any country, to adopt this culture and remain part of the Islamic Ummah or to continue to be described as a Muslim community. Conversely, a person who has done evil all his life may repent even at the last moment and with one good deed earn paradise. They did not comprehend that culture constitutes a set of concepts about life and a specific way of living while civilisation (Madaniyya) denotes the material forms, or tangible objects, in life, irrespective of concepts about life or the way of living. 2 1.3 RESPONSIBILITIES. Thus, this meeting (Ijtima') befits more to be designated as the social system, because in reality it is this system which organises the meeting between men and women, and the relationships which arise from such meetings. Because of the Muslim's belief in accountability in the hereafter, his oath is valid evidence in any judicial or extra-judicial process. There was no difference between Istanbul and Cairo or between Tunis and Damascus. The search for justice is one of the continuing quests of humankind. Unlike the Gregorian calendar and others based on the astronomical solar year—the length of time it takes for the earth to revolve around the sun—the Islamic calendar is based on the lunar year. The Prophet remarked that of the two, the merchant was indeed the more worthy. the angels said: "O Mary! The preservation of a social order depends on each and every member of that society freely adhering to the same moral principles and practices. The economic structure of Islam preserves the rights of the individual and instructs social … The social aspect continued in a confused state until the Muslim woman became bewildered. Social structure in the Islamic Empire was less strict than other empires', such as the Medieval Europeans', but it was still there. In an Islamic society, one has to respect the rights of others and conduct good duties towards each other. Thus, trade between men and women pertains to the systems of society and not to the social system, because it falls within the economic system. Women are enjoined to cover their bodies (except for the face and hands) and lower their gaze in the presence of men not related to them. Leaders are responsible for the application of these principles and are accountable to God and man for their administration. 8.2.3 The Islamic Social System Solves the Problems of Parenthood; 8.2.4 The Effect of Society on Your Child; 8.2.5 Rights and Duties of the Parent and the Child; 8.2.6 Your Life as a Parent in the Islamic State; 8.3 The Islamic Social System. In judicial matters the oath of the Muslim prevails over that of the non-Muslim. Social System in Islam - II Publish date: 29/08/2006; Section: Social Problems; Rate: 15056 0 1626. It is the quest that is prescribed by the Qur'an for every Muslim. As for the mind, its role is to understand the solution, that the solution is for Muslim men and women who live a specific lifestyle which is the lifestyle which Allah (swt) has obliged them to live. Due to this, the society in Muslims countries continued to oscillate between two notions: imitation (Taqleed) and rigid narrow mindedness (Jumud). Even so the mercy of God is infinite. Islamic social system. As a result of this they called for the mixing of men and women even when a need did not exist, and they called for women to reveal their charms (Tabarruj) and beauty (Zeena), and for women to take up positions of ruling. (Aramco World Magazine, July-August 1994; photo Nik Wheeler). In one of the Prophet's Hadiths it is stated that a person could do such evil during his lifetime that there might be between him and the doors to hell only one step and then he could repent and ask for God's forgiveness and do one good deed and enter heaven. The meeting of people is not considered, what is noted is only the relationships (‘Alaqat). The Qur'an, of course, acknowledges and makes provision for differences between men and women. If we look deeply into the global crises, it will come out of hidden text that these are numberless. A chasm began to exist in society due to which grew a concern for the entity of the Islamic Ummah, in its capacity as an Ummah with distinct characteristics. It as well, sees it as axiomatic that honour should be protected and it is one of the issues that is not open to discussion or debate, an issue for the defence of which wealth and lives should be sacrificed willingly and with zeal, without any excuses. Umar asked the man if what he wanted to discuss was personal. So after having believed in Allah, the angels, the Prophets, the Books and the Last Day we must translate our Iman (faith) our beliefs into actions of service to humankind. This happened because when the western culture emerged in Muslims countries, together with its material forms and materialistic advancements, many were dazzled by it. This is a new and revised translation of a talk given by the author on Radio Pakistan, Lahore, on 10th February, 1948. Most of the South Asian Muslims were recruited from the Hindu population; despite the egalitarian tenets of Islam, the Muslim converts persisted in their Hindu social habits. There is a relation in Islam between individual responsibility and the rights and privileges derived from membership in the community. Qur'an 16:90, "What did the Prophet do when in his house? Ramadan This is an erroneous application; given that the systems of life befit more to be called the 'systems of society' since in reality that is what they constitute, as they organise the relationships which arise between a people living in a particular society regardless of their meeting or dispersing. Societies may erect barriers, but nothing in the spirit of the Qur'an subjugates women to men. They did this without noticing that Muslims society fundamentally disagrees with it and completely contradicts it. 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